Copyright Arrowmakers 2019
On Monday June 15, I had the opportunity to speak on behalf of the Conway Ministry Center which is attempting to use a portion of their facility as a crisis shelter. The specific purpose of the crisis shelter is "to provide temporary shelter to men, women, and children who are experiencing homelessness, as well as providing case management services to assist families in achieving long term stability" (Application for Conditional Use; May 21, 2015).
In our city, individuals, businesses, or groups have to appear before the Conway Planning Commission to seek approval of a conditional use application. Once approved, the application is forwarded to the Conway City Council for final approval. The Conway Planning Commission ran a very orderly meeting allowing the Conway Ministry Center Board Chairman ten minutes to offer a presentation. Afterwards, those in favor of the application were allowed two minutes to offer any support. I was proud of the men and women who articulated their support for the crisis shelter and provided perspective of those who experience homelessness. The Conway Planning Commission offered time for those who objected to the conditional use application. Those who objected were just as clear and articulate about their position, yet it was in the articulation of their objections and some comments by the commissioners which stirred my soul.
The conditional use application was approved with the exception of one dissenting vote and will be referred to our next Conway City Council meeting on June 23, 2015. While I was happy the commission did the right thing I was disheartened by the stereotype which was cast over the homeless and I believe impacted the conditions put on the Conway Ministry Center.
Criminalizing the Homeless
Anyone can make statistics say whatever he or she wants to prove his or her point. One of the objectors continually appealed to statistics by the CDC and the Conway Police Department concerning crime. Now he never specified what population was studied in relationship to crime, nor what types of crimes. He simply presented his information as if the homeless were the purveyors of crime and as such allowing the Conway Ministry Center to open a crisis shelter would invite more criminal activity. Additionally, homeless persons apparently have no type of identification according to his testimony. In addition, this population of people are not willing to give background information on themselves, they are drug abusers, and a large percentage of these men and women are unwilling to fix their situation. Other testimony was given by another business owner in which she stated she feared for the safety of her employees who carry sensitive pharmaceutical medications. She feared they could possibly be harmed or robbed of those medications if more homeless persons were in the area. I commend the business owner for her concern for her employees, but what are her fears based on?
Why do I say "criminalizing the homeless?" Criminalizing a behavior, person, or group simply means to treat one as a criminal. As I sat in the meeting and listened to the objections and the proposed recommendations by some commission members, it appeared as if being a homeless person automatically qualified you as being suspicious or capable of doing harm to another individual. I was proud of one commission member who spoke up and said, "Can we remember that these are human beings?" A blanket stereotype was thrown over a group of persons who were considered guilty until they could prove otherwise. This informed conditions which I believe to be initially burdensome on the Conway Ministry Center to include hiring security staff and video surveillance. These conditions are not cheap. (If you are retired cop or Soldier, I would encourage you to contact the Conway Ministry Center about volunteering your experience.)
Look I get it. Many people do not want the poor and the homeless within their living situation or business establishments. They hurt property values, drive up crime, and are lazy individuals who just refuse to fix their situation.
In my speech I asked, "How do you explain within the last eight years three UCA administrators, three nonprofit directors, and a sitting judge, all who committed crimes and were in middle to upper income brackets?" Enrollment continues, nonprofits continue, and judges continue to be elected."
Somehow these income brackets are never criminalized.
What I am trying to say is a person's or groups experience should not deter him, her, or them from knowing compassion and the reaffirmation of their dignity as men and women made in the image and likeness of God.
Conway Going Forward
Since I have lived in Conway, I feel as if I live in a schizophrenic city at times. We are littered with religious organizations which proclaim the necessity for good works but in the development, planning, and growth of the city there appears to be little consideration for the poor and homeless. The city has an eagerness to build Central Landing, Lewis Crossing, and maybe an ice skating rink but what we need is a plan for those who are the least in our city. I perceive if there is a disconnect in what people hear in their religious instruction and how they should view their neighbor in the city. We need a coordinated plan that considers all of our citizens.
We have the opportunity to become a great city with a greater demonstration of compassion. The same eagerness for malls and recreations centers needs to influence our compassion for others. We can become a great city when we support the men, women, and children who are in need of a basic human right of a safe, suitable, and secure place to lay their heads. A suitable living conditions contributes to our human flourishing. There is something experiential about coming into a four wall place and feeling a sense of rest. Our treatment of the homeless will be a direct reflection of what we as a city truly believe about the dignity and worth of all human beings.
If we are to be a great city then let eagerness fuel our compassion to see people flourish regardless of their situation. Let us run with joy into the suffering of others. Let us humble ourselves and bind the wounds of the homeless until they have the opportunity in small and large ways to demonstrate that same compassion to others.
This month my friend Brian Cain past away. He was at the bank taking care of his financial concerns and suffered a heart attack.
I met Brian in 2008 as I got started in Oakwood. Brian was generally inebriated but we had some great conversation when I would visit him at his trailer. One thing was for certain, Brian would be with his small dog. When he walked and when he was able to purchase motorcycle, Brian and his dog were joined at the hip.
What I will remember most about Brian was his initiative and the lasting legacy he has left with my organization, CoHO.
In 2012, Brian came to my office and asked me about a garden. I told him that it sounded like a great idea. He then asked me if the garden could be in the front yard of our office. I told him that was something I could look into. Well Brian took some initiative and contacted his sister who attends St. Joseph Catholic Church here in Conway.
I would say about two weeks later, a truck pulled up with Lt. Col (ret.) Lou and Mrs. Barbara. They asked did I know Brian to which I said, “Yes.” Mrs. Barbara proceeded to tell me how Brian initiated this plan for the garden and contacted his sister. So a vision began to take shape by my friend Brian to provide a healthy food source for people in Oakwood.
As you can see in the pictures below, Brian’s idea began with eight garden boxes in Oakwood. Now these gardens have expanded into the communities of Brookside and South Ash. The students at CoHO Academy assist in caring for the garden as well as the CoHO Garden Club which is a group of volunteers who provided additional support.
This is the legacy of my friend Brian Cain. He contributed a simple idea which has now become a major initiative for CoHO. His simple vision has provided food, educational opportunities, and opportunities for people in Conway to get involved at CoHO.
I am very thankful to have known Brian. He improved my life through conversation and now in his physical absence he has a fingerprint on CoHO. He reminds me that all of us can take a simple idea and use it to improve the lives of others.
Thank you Brian. You will be missed.
I am currently teaching a series at my church entitled, "Loving God, Neighbors, and Enemies." I usually have heard messages on the first two but that last one is like trying to find the Lucky Charm guy riding a unicorn.
Jesus as a rabbinic teacher had a very powerful way of grabbing his listeners attention by using current cultural practices to drive home a kingdom truth. For instance, when Jesus told his listeners to walk two miles with someone, he drew on the reality of a Roman soldier who could compel a person to walk a mile with him and bear his load if needed. I am sure somebody in the audience was like, "Shut your mouth!"
Needless to say, one of Jesus most famous statements, "turn the other cheek," has been the cause of much discussion, especially in the context of pacifism.
Well I'm not here to talk about how we should respond to physical violence but I think in the context we can apply his turn the other cheek statement to what is going on in our society. Many would argue there is a "cultural war" against Christianity in America. Now a war would imply that some declaration has gone out in which one party is seeking to impose its will on another party. Others would argue that Christianity, namely Evangelicalism, lays on life support and waits to exhale her final breath.
Whatever the case, Christianity is not bound by a cultural war or particular expression. Christianity has something and someone to offer the culture in word and practice. One of those practices is turning the other cheek.
What does turning the other cheek look like in the 21st Century America?
Turn the other cheek if a couple asks you to bake them a wedding cake.
Turn the other cheek if you are told you can not pray at your graduation.
Turn the other cheek if you are tempted to share a meme which makes light of a transgender person.
Turn the other cheek if you are labeled "narrow minded" for your faith.
Turn the other cheek if your concern for the earth is met with "tree hugger" comments.
Turn the other cheek if your concern for life in the womb is met with hostility.
Turn the other cheek if your concern for life on death row is met with equal hostility.
Turning the other cheek is not a demonstration of weakness.
Turning the other cheek is participation in the cross of Christ who demonstrates true power for the sake of those who oppose him.